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Ten
Thousand Things
Multicultural Webfinds
"Ten
Thousand Things" is a Buddhist expression representing the dynamic
interconnection and simultaneous unity and diversity of everything in
the universe.
STONEWALK
KOREA 2007: Apology for the Occupation of Korea and the Suffering of Military
Sexual Slavery Survivors – 2008 GRIEVING & HEALING FIELDWORK
in Okinawa and Jeju Island, Korea
"Our
journey for peace begins today
and every day.
Each step is a prayer,
each step is a meditation,
each step will build a bridge."
-- Maha Ghosonanda
Last spring, Japanese peace and reconciliation activists commissioned
a memorial stone with the inscription "Unknown Civilians Killed in
War" in English, and, below this, "In Apology, Friendship,and
Peace" in Japanese and Korean. Joining together with Korean and American
counterparts, they formed STONEWALK
KOREA 2007. Pushing the one-ton stone in a cart in procession,
they traveled through South Korea, starting in Pusan at the end of April
and arriving in Panmunjeom, next to the DMZ, in June.
Their intention: to apologize to all Koreans for the Japanese occupation
of Korea, with a special message for the aging survivors of Japanese imperial
military sexual slavery.
Participants recorded their multilingual mission in Korean,
and Japanese blogs.
Others captured the walk on videos posted on YouTube: "The
Start," and the "Departure
from Seoul." Jeonlado.com blog (in Korean) has great
photographs of the Stonewalkers of all ages, wearing yellow bibs emblazoned
with "Stonewalk Korea 2007."
American participant Dot
Walsh noted some of the journey's stops:
• the jail where people were protesting the imprisonment of Lee
Si-Woo, who was released in January 2008. The photojournalist
and peace activist was charged and detained by the South Korean government
in April 2007, for disclosing reports on anti-personnel mines clearance
and landmine
casualties in South Korea, which Lee had examined for the
Korean Campaign to Ban Landmines. Lee obtained explicit
permission to do this from the government beforehand, according
to Amnesty International. His photographs can be viewed online at his
website, DEEP
THINKING FOR PEACE.<>
• a makeshift peace museum in a building's basement
• the Japanese Embassy where military sexual slavery survivors have
been holding Wednesday
demonstrations since 1992
• The House of
Sharing Museum that documents "comfort station"
history
• a prison that held resisters during the Japanese occupation
• a U.S. military air base outside of Seoul that disturbs local
residents because of noise pollution from jets and depleted uranium stored
there.
• Heyri,
an eco-conscious, international artist community
Japanese participant Mari Enzoe described their encounter with atomic
bomb survivors in Hapcheon,
known as "Korea's Hiroshima."
"The most memorable thing for me was to see
and talk to Hibakusha in Hapcheon. We as Japanese didn't know what to
say to them. I can't even speak Korean. If they had not been brought to
Japan, they would never have become Hibakusha (survivors of the atomic
bombings). But, Mr. Hirose spoke to them in Japanese and many of the Hibakusha
spoke fluent Japanese and they seemed to enjoy talking to Mr. Hirose as
they are from the same generation, and share the same burden that they
have carried for a long time.
" We were welcomed to the Hibakusha's annual picnic and we sang Japanese
songs. Many of them were crying, and when I waved my hands for the farewell
many of them waved back to us and that made me so happy."
The Korean
victims of atomic bombings have not received widespread English-language
media attention, despite the fact that ten percent of the 700,000 casualties
of the atomic bombings of Hiroshima and Nagasaki were Koreans. According
to Korean victim advocates quoted in Andreas Hippin's 2005 Japan Times
article, "The
end of silence: Korea's Hiroshima Korean A-bomb victims seek redress,"
more than seventy percent of the Korean victims in Hiroshima and Nagasaki
came from Hapcheon. Most were brought to Japan by its wartime military
regime as forced laborers. Others were desperate, landless farmers who
went to Japan in seek of employment. Around 23,000 hibakusha returned
to Korea after the war, where they faced incredible hardships.
Korean victims fought for decades, bringing numerous legal actions, seeking
compensation and medical treatment from the Japanese government. Australian
scholar David Palmer's February 2008 Japan Focus article, "Korean
Hibakusha, Japan’s Supreme Court and the International Community:
Can the U.S. and Japan Confront Forced Labor and Atomic Bombing?"
evaluates the Japan Supreme Court's 2007 ruling in favor of Korean hibakusha
medical compensation rights, which did not adequately remedy their injuries,
in his view. Palmer concludes, "Resolving outstanding forced labor
cases, as well as fully recognizing, apologizing and compensating all
hibakusha, requires a broader international solution of “mutual
apology and mutual compensation” by both Japan and the United States."
Fukuoka resident Tomoko Ueki described how a trial Stonewalk Korea began
in Fukuoka prefecture at an Iizuka Cemetery memorial for unknown Koreans
who died as forced laborers in coal mines during the Second World War.
American participant Andrea LeBlanc, a member of September Eleventh Families
for Peaceful Tomorrows, a peace advocacy group composed of families of
September 11, 2001 victims, participated in both Stonewalk Korea 2007
and the first Asian Stonewalk, the 2005 Hiroshima to Nagasaki
Stonewalk. At the end of this journey honoring civilians
killed in Japan during the Second World War, some of the Japanese participants
conceived the idea for Stonewalk Korea 2007.
Japanese Stonewalker Takao Ogata recounted the latest placement of the
memorial stone in early February, 2008.
"Now it’s in Hapcheon, located in Gyeonsangnam-do, in the southeast
part of the Korean Peninsula. At first, Korean Stonewalkers were thinking
of putting the Stone near the DMZ. But they found it very difficult to
negotiate with authorities. Hapcheon is known as “Hiroshima in Korea”
because many Korean Hibakusha (A-bomb victims) live in Hapcheon. So, Korean
Stonewalkers are hoping to create a peace park and museum in Hapcheon
in the future and put the memorial stone in the park."
Ogata described the healing and reconciliation activities that Korean
and Japanese Stonewalkers are engaging in together in Okinawa from February
15-18, 2008, and Jeju Island, off the southern coast of South Korea from
March 28 to April 3, 2008. "Each island has a similar sad history
of war and today’s problem of military bases. Through the fieldwork,
we’ll mourn unknown victims and step forward to peace together.
Although we are not pulling a stone, we think it’s a peace pilgrimage,
following the Stonewalk Korea 2007. Of course, participants from the U.S.
are welcomed!" He added that details will be posted (in Korean) at
the Korean Stonewalk
web-site.
Peace Abbey,
a spiritual retreat in Sherborn, Massachusetts, just outside of Boston,
purchased a one-ton granite memorial stone and inscribed on it the words
“Unknown Civilians Killed In War" to honor all people killed
in war. Mohammed Ali, a renowned war objector, unveiled the stone in 1994.
For centuries, countries have honored soldiers who have died in battle.
The U.K. buried an "unknown warrior" from the First World War
in 1920. Other nations followed suit, putting iconic spotlights on tombs
of "unknown soldiers." However, national governments have paid
little to the civilian loss of life in wars. Some experts say that in
modern warfare, governments often intentionally overlook civilian deaths
("collateral damage") as not meriting close
accounting.
Nine out of ten casualties of war are innocent civilians, according to
the Peace Abbey leadership, which became concerned about the lack of an
official place in the U.S. where citizens can mourn civilian victims of
war – men, women and children. Dot Walsh, the Peace Abbey program
director, explained, "The idea for Stonewalk was first suggested
by a Cambodian Buddhist monk, Maha
Ghosananda. He said, 'They don't have a memorial in Washington
honoring civilians. Why don't you bring the one here (the Memorial Stone)
at the Peace Abbey there?'"
To meet this gap, Peace Abbey created another memorial stone and transported
it to Washington, D.C. in 1999, hoping it would be placed in Arlington
Cemetery, home of the Tomb of the Unknown Soldier. However, the U.S. Congress
refused to accept the stone. Their refusal resulted in globalizing the
Stonewalk tradition, which has spread throughout the world, imbued with
the interfaith peace activism of Peace Abbey. Thereafter, Peace Abbey
decided to send it around the world to draw attention to civilians killed
in war, and as a focal point for peace and reconciliation. Stonewalks
took place in Ireland in 2000 and England in 2001, and the U.S. in 2004.
One of the Korean ministers who participated in Stonewalk Korea 2007 expressed
hope that Japanese, Korean, and American people will join with Vietnamese
people and initiate a future Stonewalk in Vietnam.
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