The Other Japan should be read by all students seeking a clearer view of Japan’s rich demographic landscape.
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“Coffee–table” books about tea tend to offer pristine views of paradise and bowls of world peace. Page after page of steamy shadows and shadowy steam, dewy landscapes fashioned by gods with impeccable taste…Enough!
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As part of their 70th-year anniversary celebrations, KJ has teamed up with Tuttle Publishing, the Asia specialist, for this four-part series.
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By all standards, Murals of Tibet is not an ordinary book of Tibetan art history: it is itself a monument to Tibetan art.
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She told me we wouldn’t eat any of the dumplings. That, it was bad luck to eat food left out for hungry ghosts. It would make them angry. I remembered reading about hungry ghosts, wasted, mouths too small to eat. They tried to possess people, sometimes the emotionally weak, so as to be able to taste the food they craved…
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I once liked walking in the rain, the harder the better;
liked facing the drops and letting them drench my hair,
then follow individual courses under my collar…
As part of their 70th-year anniversary celebrations, KJ has teamed up with Tuttle Publishing, the Asia specialist, for this four-part series.
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In his views Lu Xun showed himself to be an unstinting supporter of modernity, a fearless enemy of atavism, and a savage critic of his country’s culture.
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Throughout the novel, the writer introduces us to people from all corners of the world, who have walked through similar magical doors that lead them to other parts of the world. Although some of these people are peripheral to the plot, they throw light on the phenomenon of migration, helping us see how migration changes countries, cities, towns, neighbourhoods and people.
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Split: a star-like reflection.
Flesh like the fire-belly of a newt,
only since coming each autumn
have I taken to swallow firm
fresh mouthfuls,
the jam-insides
of others sun-dried.
It is the mountain’s presence that most inspires when viewing Hokusai’s thirty-six prints. Rain or shine, snow or wind, clear skies – seen from village, sea, or city – the mountain is a timeline against which all of life is measured.
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The 7th generation Ogawa Jihei (1860-1933), better known as “Ueji,” was a magician with water and stone and a pioneer of modern Japanese garden design.
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In 772 the Tang dynasty emperor Daizong decreed that, for the welfare of the empire, Manjusri should be worshipped in every Buddhist monastery in China. Each of the five peaks (or ‘terraces’) of Wutaishan became associated with a different manifestation of Manjusri; accounts of visionary encounters and apparitions abound.
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During his copious amount of travel, Rowe grew particularly interested in the storytellers he encountered, especially those who are able to embed us strongly in the soil of those places where their stories take root.
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Andrews doesn’t paint radicals as innocent victims, however. He describes in great detail the violent, sometimes deadly infighting that tore apart the protest movement in the 1960s and 70s, and argues that this self-destructive behavior nudged the general population toward political apathy in the decades that followed.
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The whole matter of Beat Lit/Beat Culture’s engagement with Japan has been overdue for thoughtful attention for too long. With writing on Beat Generation personalities and their work at near-saturation point in English, Japan’s pivotal informative role in helping incubate Beat ethics, aesthetics, and insight practices especially has remained oddly elusive.
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Kazuko Shiraishi, in person, is similar to her poetry: vivacious, playful, intelligent, flirtatious and most important, loving. This year she turns 87, but still exhibits some of these characteristics, both in her personality and in her work.
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He walked back to the main street, along the row of stone workshops. Through the open doors of one he saw, through a haze of white dust, a row of squatting carvers working frantically, pounding their chisels into the stone in a clanging chorus.
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The pre-modern Japanese were not, of course, innocent of environmental exploitation—they razed many mountainsides and turned many fields after reciting the requisite prayers—but they understood their relationship to the environment in a radically different way than modern Japanese do.
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As part of their 70th-year anniversary celebrations, KJ has teamed up with Tuttle Publishing, the Asia specialist, for this four-part series.
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Up into the Northern Hills,
up the slender, winding road
to the last bus stop; get out, walk
the narrowing valley to the end,
climb steep stone stairs.
Pause there for a cup of tea.
